Searching for Happiness at work

Posted on April 25th, 2012 by Harsh Vardhan Dutta

I have just visited Vinnet Nayar’s blog where his latest post talks about finding happiness at work. One of the most startling facts was that he mentioned that half of Britain’s workforce was unhappy at work, according to a Mercer’s report. That could be unsurprisingly true. Knowing human nature, most would have been apprehensive of admitting boredom at work, willing to deceive themselves. So, my guess is that it could be more than half.

If you read Corporate Dossier (an Economic Times supplement) on Friday, then you would be aware of Happiness @ work column on Page 3. Every Friday there’s a tip to defeat stress and find elusive happiness at work. Most times, I have seen business gurus applying spiritual formulas to seek happiness at work. It’s also true that some of us really enjoy doing what we do. Piyush Pandey of Ogilvy once said in an interview that his biggest achievement has been that he has enjoyed ‘every’ day at work!

That’s the key. Enjoyment. Enjoying the process. Often, what I have seen is that most people are anxious about the result, the outcome, the fruits of labour. It is a constant distraction. Even if you are chasing a result, cut it down into small targets to reduce stress, which will automatically cultivate happiness. Let me cite a few examples. If you watch cricket you know that when a side is chasing a target (easy or stiff), they take it over-by-over. The batsmen at the crease look at the required rate per over, which ensures the focus is on the next six balls, and not the remaining match, whose outcome no one can predict.

Another example that I read some time back and still is afresh in my mind is, when we are driving, let’s say from City A to City B. There is a considerable distance to be covered but our car headlights can only make us see the road 10 meters ahead. If we remain anxious about the rest of the journey, we are befooling ourselves because we cannot see it. Same is with life and work. We can only see the next few minutes but keep thinking about where we will be in next 5 years – which has sadly become a clichéd interview question. Being in the moment and enjoying the process is happiness. Period.

Ambition is good, vision is necessary, result is critical. But they are all in future. What we can solely hold is the present. Needless to say, the result will be great if the task on hand in the present is done with complete justice and concentration. It’s like making a wall. Every brick you put needs to be cemented well, and when you are cementing each brick, don’t think of the wall, focus on that brick and cement it well. That will make a sturdy wall.

The State of Choiceness

Posted on April 6th, 2012 by Harsh Vardhan Dutta

Over the past few weeks, I have consciously observed and thoroughly practiced how choices can damage or heal our lives and how we feel when we do so. It was about a month back that I read an article in a magazine called Complete Wellbeing about how we make choices in our lives and how they influence us. One of the most important observations in the article was that even when we do not make a choice, we are actually making a choice! We are never in a state that we cannot make a choice. We can choose to be calm in a tense situation, we can choose to be happy when things don’t go our way, we can choose to see the brighter side of failure, we can choose gratitude over destiny. We can ALWAYS choose positive over negative.

If we are always conscious of the fact that we can make a choice, we will more often than not react correctly, not lose peace of mind, will be content and be away from the state of delusion. Making a choice is also tricky. We should not let our emotional state or ego make a choice for us. The consciousness has to make a choice, totally free from swaying emotion or worldly ego.

For example, we can make a choice to be not angry in a particular event that has always invoked anger or any other kind of negative emotion in the past. If we are preparing ourselves to be patient for such a situation, we are swelling our depleted consciousness. This will help us be calm when the anger-invoking situation arrives next. It’s true that anger will arise, but we will not be one with that anger. Because we would have chosen not to be angry. We would simply witness that anger rise and fall on its own.

There’s another myth that afflicts the human mind. That every body does not enjoy the same freedom of choice. We cannot be more wrong. We all are born with the same anatomy, with the same cells and atoms, our mechanisms are same. We all have the same freedom of choiceness. If I can choose to be happy, so can you. On the other hand, if I choose to be blinded by a myth, so can you. Yes, those who enjoy being in the sado-masochistic state of self pity will again enjoy arguing about this fact.

The way our world our progressed, it is also true that we often don’t see the right choice. It exists but remains invisible to us. Our conditioned minds fail to see the right choice. It’s only that when we start searching for the right choices, they become more accessible. But for that to happen it is necessary to start burning the conditioned mind, and giving rise to higher level of consciousness. It is particularly difficult in our society where myths rule – such as if you are suffering you are destined to because of your karma. The Buddha rightly said that Karma is NOT action; it is intent.  We can choose to NOT suffer. Nelson Mandela made that choice. Mother Teresa chose to let people know about that choice.

We all know through our own experience that we make the best choices when we are calm and relaxed. That’s because our mind is clear at that time, perhaps, free tor less chained by dogmas and rituals.

If we remember to make the right choice every time we are making a decision, we will lead a far better life. I am.

The Faith and the Truth

Posted on April 2nd, 2012 by Harsh Vardhan Dutta

When I hired an affable and pious car driver for a short holiday to Gethia, I did not know that the driver would be driving nine hours without any food, just fruit juice. It was a day before ashtami, and his religious fast was unbreakable. Even any empathy that my wife and I expressed to him was met with calm resolute. For a brief moment, I wondered at the sacrificial nature of the fast, which is an offering that rewards you in life. Then I reminded myself that I have been witnessing it for years, but still it struck a fresh chord in me.

While I was staying in Gethia in a wonderful B&B called Two Chimneys, I accessed a book from their well-stocked library that was to consumer a major stay of my vacation. An End to Suffering by Pankaj Mishra was a half-travelogue, half-Buddha talks – a topic that has intrigued me far and wide for the past one year. I have to say in hindsight that this was to become my most spiritual and disturbed vacation.

On my way back after two days, we braved a traffic jam in UP where a procession was being carried on the ninth day of the Navaratras. The traffic was blocked and all you could see in the crowd, with due respect to the deity, were ill-behaved youngsters who appeared to be half-drunk. This triggered an interesting conversation with my driver who would later make it a monologue, with some vengeance. When I expressed my thoughts on the cult of babas that have flooded our country in the 20th century, he was quick to argue that babas are the mystics who acquire magical powers and if they misuse them then they are taken away by the god. Having spent a better part of my childhood in small towns of India, this was no surprise to me. I had already heard many tales of life-changing incidents gods and goddesses (and babas and matas) appearing while night-dreaming.

When I argued on the rationale behind his perceptions, he immediately carried on with staggering proofs. There is a certain baba who is always reflected in the water of a certain river, there is a man whose soul has been conquered by a ghost who can take on 50 people at a time, and so on and so forth. All this while I was being intrigued in an unprecedented manner. When I used to hear such stories earlier, I used to pass them. But this time, I was perhaps more intrigued as it coincided with a heavy hangover of An End To Suffering which says that the Buddha never propagated anything extraordinary that was not possible to be performed by an ordinary human being like his follower. In fact, he said to everyone that everyone was a Buddha (which means the enlightened one). They could access their own Buddha self, if they cared to remove the dust that had settled hard and thick on them.

While my mind was full of Buddha philosophy, my driver carried on with self-graduated discourse and solid belief in deities of all kinds. It appeared that he had extensive knowledge of temples, gods and goddesses.

Suddenly I thought of the Bhavagad Gita which terms the world and life as an illusion. The same Bhagavad Gita-abiding man was celebrating illusion (or disillusion?). I asked him the same question that I have asked many hardcore religious people – does worshipping end your suffering? The answers vary from karma of past birth to the inevitable aspect of it, to being punished for sins, also to that they never suffer.

This also made me recall a thought from And End to Suffering which said the Buddha found the four noble truths of Dukha or suffering and formed a noble eightfold path that would free you from suffering. Zen Buddhists practice it, and those who are enlightened, have been liberated from suffering. Even science proves that the brain waves of Zen Buddhists is different from an unenlightened being. I can relate more to this Buddha philosophy because I have been the closest to it. It has empowered my awareness and brought me to higher levels of consciousness. My yearning to seek the truth is inflamed. I have come to believe that the eternal truth lies deep within us, and that our own truth possesses stronger and further lasting blessing.

Meditation is the most difficult task for me. I may clear the sky of my mind for two minutes but then the clouds of thoughts appear again, and if I am aware, then I let them pass and focus on the clear skies. I have been meditating better ever since I have been practising the state of awareness in my non-meditating time. This has also led me to believe that there is definitely a non-illusionary truth that is housed in us, and the nature of this truth does not call for awe and applause. If I ever get to that truth, I know that it will be self-pervading. What is stronger than the man’s own will?

In the past three days, I concluded one argument that cannot change. India is not a spiritual land, as it is positioned in the west; it is a religious land. The spirit of religion is palpable. According to legend, when the Buddha attained enlightenment, he was asked to share his wisdom with people of the world to which he said: “I am against the current.”

Think Right. Think Positive. Think when Needed.

Posted on March 7th, 2012 by Harsh Vardhan Dutta

I can still remember how as a kid I was asked to think a lot, think before I speak, think before I take up a task, think enough to score well, think about my career, think about what I eat, etc, etc. The fact is I am/was not alone. Right from the moment we are born we are conditioned to think; it’s an obligation to the most important tool we are born with: the brain/mind. ‘I think therefore I am’ is a formula everyone lives by and unfortunately falls to. We live in an age where if we don’t think enough, we develop an inferiority complex that we are lagging behind in the race.

Thinking is not bad. The fact is we can’t survive without it. The very fact that I am able to pen this article down (not literally; I am typing) is because I am able to think. There are three questions:

a) How much should one think? It’s different for all of us but there are alarming similarities in the urban population. The chronic problem is we think too much. There are apparently more than a thousand thoughts that strike our mind in less than a minute. And we can think of quite a few things from food to travel to the noise outside on the road.

In my opinion, one should be measurable in his/her thinking. Now that’s a very difficult task. Yogis attain controlled thinking, or as they say, the highest state of consciousness, after years of dedicated practice. So, how can we, the urban parasites, do that when we are perennially distracted and get swayed with emotions as easy as the grain of sand would with a slight movement of air.

It’s simple. We need practice too. For example, a simple reminder every morning the moment we wake up, that we will control our thoughts today, can make some difference. Another technique, even if sounds funny, is to put hourly reminders on your phone throughout the day with a simple message ‘Control your mind.’ It will irritate you first but you will be amazed by the results that come your way.

Most importantly, we should not aim to be a yogi. Keep it real. You will get one with a negative emotion at times. Let it be. But be aware that you are getting one. You would still be angry/sad/annoyed but you would have seen that first light (albeit dim) of consciousness. With practice, we will be able to be still when angry, peaceful when depressed, joyful when disappointed. As Buddha said, Nothing is Permanent. So are the difficult moments of life.

Measured thinking will come with practice. To begin with, every little effort is taking us towards a big change.

b) When should one think? That’s another problem. We can’t stop thinking most times. When we are at work and doing a task, we will think about hundreds of other things. When we are driving home from work, in a drive of 30 minutes we would have encountered hundreds of thousands irrelevant thoughts of past and future. It’s hard for us to meditate on the task at hand. Yes, I said, ‘meditate’ because that word does justice to our single-mindedness or mindfulness. Let me also put this way, there may be quite a few things that totally absorb you. For a dancer, his dance is meditation. For a singer, his dance is meditation. For a writer, his writing is meditation. For an artist, his painting is meditation. For all of us, orgasm is meditation too, when we totally channelize our energy to one single point.

Mindfulness of the task in hand is meditation. That means being in a state of mindfulness (or even mindlessness). These are the times when thinking is not required. Often, thoughts that strike us while we are carrying out tasks that we are programmed to do (like driving, having a bath, having food) are of past or future and unpleasant. Now replace these activities such as driving a car to driving an aircraft for the first time; having a bath to stepping into pool for the first time; having food by hand to using chopsticks for the first time. We can’t think of anything else, because these new tasks need our attention and focus. Then as we gain expertise, our brain starts multitasking because it finds some space. That’s when we create room for thoughts – which could be stressful.

Mindfulness of the task at hand is the only way to avoid thinking when it is not required. Zen monks are aware of every movement that they make, right from feeling their toes touch the ground at every step! Be Alert – that was the ultimate message of the Buddha.

Would meditation help us? Yes, only if done mindfully! My advise is to start with guided meditation, so that you train your mind before you take it upon yourself. You can download free guided meditations from Apple itunes. There are many useful ones. Email me if you need any. I would only be happy to help.

c) What should one think about? It has a simple one line answer. Think positive. Eliminate negative thoughts.
What’s positive? All thoughts that evoke happiness, joy, excitement, compassion, peace, relaxation are positive. On the other hand, all thoughts that evoke anxiety, sadness, annoyance, irritation, anger are negative.

Secondly, we need to know what we are thinking about is actually under our control? For example, you may think of a past event that evokes anger in you. That’s an irrelevant thought beyond our control. Eliminate it immediately without causing a conflict inside you. Tell yourself, it is past, it has already happened, I need to forgive the event, person and myself. Let it rest in peace. Release the agony of that even in one forceful exhale, if you want.

Don’t think about future. Like a good entrepreneur, who writes a business plan and gets back to execution, just write down your future objectives, and focus on the present because that’s all you have. Living in the now is the best way to get rid of the tyranny of thoughts.

In the end, we have to realize that thoughts are totally in our control. We are the command centre for all thoughts that further define the emotional state of our being.

Why Selfishness is my Favorite Virtue?

Posted on February 27th, 2012 by Harsh Vardhan Dutta

I have always maintained that selfishness is not a vice if you understand what it means. Selfishness certainly does not mean harming someone else to create a win for yourself. That’s called ‘cheating’ or ‘manipulation’. Selfishness is committing an act for your own benefit independent of the external people and factors. If it harms someone that may be a by-product of the act but not intentional or foreseen. The truth is that without being selfish you cannot achieve anything, yes, anything. For example, a candidate who makes it to a top B-School has edged out another worthy candidate. Has he harmed him? No. Should the candidate feel sad that there is another person who lost out because he made it? No. Without being selfish, you cannot even cure your fever, you cannot remain healthy, you cannot achieve success, earn money or even have a peaceful life.

Self before everyone else is a virtue in every way possible. You are the one and only one responsible for your own happiness and health. Yes, only you. Not your family, friends or partner. And I totally disagree those who blame others for their sickness, sadness or pitiful state. They perhaps don’t understand that only they are responsible for their own miseries. Moreover, they don’t realize that only they can heal themselves. No messiah is going to leap from a temple and miraculously cure them. If there’s god, it’s within you.

Such attitude is also understandable. Most of us are afraid to take our own responsibility. We are afraid of being without support. I remember I had a friend who used to pester me to accompany him for a run in the morning. I always used to go in the evenings. He would always insist that I accompany him in the morning. When I asked him why can’t he go alone like I do in the evening or come with me in the evening, he argued that he can’t go alone, and since I don’t go with him he is gaining weight. Unbelievable, but true. He was afraid to go alone and run, he wanted a moral and emotional support. To add to that, he wanted to blame for his weight gain. Till today, he doesn’t go for a run because he has some excuse or the other.

By taking responsibility of our own actions, we change ourselves for good. Traveling within is the first step towards a positive change. What do others have to do with our behaviour? Nothing. By constantly reminding ourselves that only we are responsible for our actions and state, we can understand how selfishness can come good for us.

I have come across a lot of people who make comment on others like ‘he only thinks about himself and his own good?’ the truth is that more often than not they’ll say it because they did not get any attention from that specific person. Why would that person owe attention to them! He would not have done any wrong to them, but they will say that because they have mental sickness. The selfish person is happy and healthy. He is living a fundamentally optimum and karmic life. He does not have any ill feeling for anyone, and he is not doing anything to harm them. A common example is a girlfriend nagging a boyfriend that he doesn’t find time for her. That makes him selfish because he puts his work before her, or worse his evening swim before her. What’s wrong with that? Has he harmed her or her expectations or need for attention has harmed her? If he works, he is ambitious, if he swims then he is maintaining good health. He needs a holistic life. He is selfish for his own good.

We live in a world where we are judges. A perfectly selfish person is not someone who would see a dying man die. He would help him just as much as any one else would. But every situation in life is not a matter of life and death, which we tend to make of it.

If you want to live perfectly, take care of yourself first. Once I read somewhere, ‘the best way to help a poor is not being one’. Is that selfishness? If we all take care and responsibility of ourselves, there won’t be any sickness in the world. And if we are healthy and happy, we will only end up spreading that around us.

Living for yourself is necessary and we need to do that. That does not mean harming others at all. If you live for yourself in the purest manner, you will automatically be helping others. The purest souls live for themselves by helping others when they only live for themselves. Confused? People like Mother Teresa, who gave up material pleasures, found pleasure only in serving humanity. She was serving humanity because she found pleasure in that. That humans were benefitting from it was an affect.

Book Review: Siddhartha by Hermann Hesse

Posted on November 4th, 2011 by Harsh Vardhan Dutta

Before I get down to writing anything about the book, I’d like to thank my friend Ruchira for presenting me this thought-evoking book Siddhartha by Herman Hesse. Till about a month ago, it was an unknown title to me, and Herman Hesse, a nobel laureate, an unknown German writer. The first thing I did on receiving the book was to ‘Google’ Herman Hesse. After wiki-ing him, I found that he was a writer who fought depression and stress for most of his life, and visited India in early last century to gain spiritual experience. His knowledge of the Buddha, Vedas and Hindu scriptures was immense, and it is well-reflected in the intense Siddhartha, story of a young prince who leaves his father’s kingdom in search of truth with his dear friend Govinda.

Siddhartha of the book Siddhartha, as many would assume, is not the Buddha, but a fictional character, who is on his outward journey to travel within, does meet the Buddha, the exalted one, and is largely influenced by the Buddha’s demeanour and teachings. Siddhartha’s story is poignant, moving and deep-rooted. It narrates a man’s experiences with Sansara, lust, human suffering and craving for nirvana. The 70-page novel outlines the journey of Siddhartha who goes on to become a Samana, and gains expertise in Yoga, meditation, fasting and other things spiritual. However, this does not get him near the truth that he is out find, and he finds himself all the more thirsty. As time passes, he leaves the Samanas to further go on his journey despite reluctance from his friend Govinda. It is on this journey that Siddhartha finds the Buddha and is smitten with his enlightenment, but his path is not to follow the Buddha unlike Govinda who parts from his friend to be a disciple of the Buddha. When Govinda and Siddhartha meet after many years from that moment, Govinda is still in search while Siddhartha has found enlightenment.

Siddhartha then goes on to taste the Sansara when he works with a wealthy merchant and gradually becomes attached with desires, material gains and worries. His smiling demeanour gives way to grey hair and wrinkled face. He is lured into passion of love when he learns lessons of lovemaking from Kamala, the beautiful prostitute. The Sansaric Siddhartha loses his soul of Samana, and one day frustrated with this, he leaves for the forest where he becomes an assistant to a river-loving and wise ferryman. That is where he learns to listen to the flowing waters, he sees life in the river, the life-like river that keeps flowing and cannot be stopped even with rocks. He likens ferrying the boat to highest order of spirituality. But fate again tests him when he incidentally discovers his material-fed son from Kamala the prostitute. In an urge to keep his unwilling son with himself in the forest, he suffers as the son is forever trying to break the bonds and run away, which he finally does. The suffering of a father is well-depicted by Hesse, when Siddhartha imagines his own father’s fate when he had left the kingdom.

After he overcomes the grief of his son, Siddhartha is free from suffering and worries that envelop the human. He sees his life coming together, all the faces and events that he has encountered in the past. At that cathartic moment, he finds answers to questions that troubled him for many years. In the last conversation that Siddhartha exchanges with Govinda, Govinda connects with enlightenment of Siddhartha even though he finds his thoughts pretty opposite to that of the Buddha.

In Siddhartha, Hesse has touched upon all aspects of human desires and sufferings as well exploring the other side of coin – freedom from all things human – nirvana. Siddhartha is the messenger of all philosophies that Hesse has to offer. The connection with nature and learning from nature is stated many a times. Siddhartha is not a book that heals the inner you, or gives you a spiritual path. Siddhartha is at best a thought-evoking book that tells us a lot about the spiritual concoction of Hesse and how he uses characters to bring forth his thoughts. Where Hesse lacks is perhaps opposing human suffering with spiritual suffering, whereas suffering should give way to happiness, that happiness that is free from all attachments. Happiness that lies deep within us like it lies in a child.

Siddhartha leaves little to imagine, but creates great insights in parts, especially in the conversation that happens between Siddhartha and the Buddha. As Hesse sums up, and I agree, wisdom is not in words and thoughts. Wisdom is in the emptiness within us, a zone that can not be explained or vicariously visited – it can just be felt, by a chosen few, by a chosen few who find the key to eternal well-being and happiness. The fact is that we do not have to search for that key, we just need the eye to look at it.

The state of Siddhartha is beautifully put at the end:

“From that hour Siddhartha ceased to fight against his destiny. There shone in his face the serenity of knowledge, of one who is no longer confronted with conflict of desires, who has found salvation, who is in harmony with the stream of events, with the stream of life, full of sympathy and compassion, surrendering himself to the stream, belonging to the unity of things.”

My Experiments with Meditation

Posted on October 19th, 2011 by Harsh Vardhan Dutta

I began with meditation as a way to fight stress, with the single objective of seeking benefits through it. It was almost like what I expected from medication. That you take a pill, and your fever goes down, or you find relief from your sore throat. Meditation however was nothing like that, simply because, I realized that meditation was not as simple as swallowing a pill (with the exception of my mother who still can’t swallow the smallest of pills). Meditation was a hard act to follow. For a millennium generation guy like me, it was hard to have a straight back, relaxed muscles, state of no thinking and continuous focus on breath. God! Breaking a client deal sounded like a walk in the park in comparison! Meditation to begin with was like punishment I had to take because I wanted to relax myself. Fortunately for me, I am born with a trait called ‘perseverance’ and like to grind myself to master anything that fascinates me. It worked and did not work in case of meditation. You cannot force yourself to meditate. Yes, you can make an effort, and with each effort, you take a small step forward. My biggest folly in the beginning was thinking about results than being meditative while meditating. Finding a quiet room and cross-legged posture was not just enough!

The real change began when I started to understand meditation. Despite a few suggestions, I always refrained from joining a meditation community. I have always been a bit of loner than a commune person. I have always preferred running to gymming, reading book in solitude to watching movies in a theatre, and meditating had to follow the same pattern. So, how did I understand meditation? In the beginning, I did a simple Google search, heard what spiritual gurus had to say about meditation and techniques. Since it was difficult for me to do all by myself (my mind used to waver too much while I tried to focus on breath), I downloaded podcasts of guided meditation. It worked wonders for me. There were specifically two which I practiced many times in the beginning. One was from the Meditation Society of Australia and the other one was from Deepak Chopra. I also meditated on positive affirmations. Yes, it was all rewarding, but these meditations were basically diversions of mind like prayers or chanting. That was not the purest form of meditation but a start nonetheless.

After practising guided meditations for a few months, I decided to get down to pure breath meditation. Frankly speaking, there was no motivation to do it and when I used to do it, I would always get up telling myself “it did not go well. I was thinking too much.” One thing I realized with breath meditation was that I was doing it better in the night/late evenings than mornings. That could be because in the morning there were more thoughts, distractions, and probably a few things waiting to happen like office, phone calls, etc. Evenings were better but not regular. I also realized one thing that it was the quality of meditation that I needed to master than quantity. Even 5 minutes of silence out of 20 minutes of seating was an achievement and I felt better and relaxed. I also wondered at that time what many masters mean when they said that they could meditate all the time, even while working! Honestly, I do not understand that wholly even now but have discovered one word ‘Consciousness’ that helps one being ‘meditative’ all the time!

In the beginning, there were days when meditation went well and there were disastrous days, when I could not even take mind off for a moment. It was frustrating also at times because when you used to think that you are getting closer, the next day brought you to the ground. It was not like building stamina while running where you could successfully add a few extra yards every day (I have been a medium distance runner for years and perhaps understand running better than meditation). It was many ups and downs. I felt better when I accepted that there could be bad days, and I’ll have to take them in my stride. Another thing was never to miss a meditation session, even I was hungry, sleepy, busy or stressed.

Meditation seemed very pretty when I could feel my breath going deep inside and then coming out with a sigh. It was heaven. Having agnostic beliefs all my life, I started to believe that I was interacting with the god within when I was in the deepest state of consciousness. On the other hand, there were days when I could not focus on breath even when I was consciously trying to. There used to be some song playing in my unconscious mind. On such days, I used to do imagery meditation. It was more like self-guided meditation, a useful alternative to breath meditation.

The turning point in meditation came a few weeks ago when I read How to Meditate by Eric Harrison. It was an eye opener, a genuine guide to meditation that delved into the scientific and spiritual dimensions of meditation, stress and related disorders. Since then, I must admit that I have found meditation easy and relaxing. I have been able to make changes to my lifestyle (they’ve been tough but rewarding) which is necessary if you want to meditate successfully. Meditation does not mean 20 minutes of observing silence and once you are done, you get back to your manic schedule. If you bring meditative aspects to your way of living you experience a transition in your mental and physical formations. They would be hard, there would be a conflict between the old and new you, which may confuse people around you since your behaviour/reaction could be purely the old you, the new you, or a mix. The transition through spirituality is a long and winding process. It takes away a lot of conditioned you, but gives you peace in return. If I may quote Osho, a state of no mind. Far away from the center of desires and attachments towards the ozone of connection with your innermost.

A few days ago one of my friends remarked that spirituality was a passing phase in his life, a fascination that came and went away. When I asked him if he ever did breath meditation during that phase he said a firm no. I knew there lied the problem. You can read on fitness but if you do not exercise, you cannot expect fruits. If you meditate, you experience spirituality. It does not work the other way round.

Before I get too preachy, I must confess that I am still a beginner. After a year of dabbling with meditation, I have started enjoying it, and I do not crave for the Himalayas. Life is more beautiful than ever for me, money less important ever, love for all a mantra to live by, and joy in everything. I still have moments of my old me, but the new me is getting stricter and bigger 
Peace for all

Image: www.dharmathai.com

Dehraduned: Paonta Sahib & Sahastradhara

Posted on August 14th, 2011 by Harsh

There aren’t too many valleys in India, or even if there are I don’t think we are up there with some countries. Anyhow, leaving that debate for another day, I believe that Dehradun is right up there qualifying as a serene place in the foothills where calmness and chaos can be found in equal measures, depending what you are looking at (remember the glass half-full, half-empty example).  I choose to look at the serene side of the city, in fact, a little away from the city, in a place called Sela Qui which is more famous for its pharma city than Sela Qui International School where my mother teaches and resides with my father. Sprawling over unimaginable amount of land, it houses a beautiful campus right out of classic novels, replete with various kinds of flowers, good-old vintage kind of architecture and surrounded by hills. I can’t comment on the teaching standards because I am not a part of faculty there.

Apart from Sela Qui International School where I stay, this time I happened to visit around Dehradun, with Mussorie being a part of the itinerary. Since I have been to Mussorie earlier including most of us, I’ll skip a vivid description of the ‘queen of hills’ apart from the fact that it was fun being in the clouds. The two places that excited me more this time around were Sahastradhara and Paonta Sahib. Sahastradhara means ‘thousand fold springs’; it is a strong stream of river about 15 kms from main city. Most people throng there to enjoy what I called a natural ‘Jacuzzi’. You rest your back on a big rock and enjoy the strong current of water on your entire body. The water gushes onto you and I believe contains some serious healing properties as well. Though the place has been commercialised from the time I visited last time which was good 15 years back, Sahastradhara is still a stream of relaxation, especially for those like me from stress-packed metros.

The other place that I ventured out to was Paonta Sahib, which is a small town in Himachal Pradesh bordering Uttarakhand. The two states are divided by the scenic river Yamuna. Paonta Sahib is best known for Paonta Sahib Gurudwara which was established at the spot where Guru Gobind Singh’s horse stopped when he was on his way to Anandpur Sahib. The Gurudwara is a sacred spot for Sikhs and also a tourist attraction since it is based on the banks of Yamuna River and a one-hour drive from Dehradun treats you to a visual countryside feast. The Gurudwara is not as big as Golden Temple but definitely bigger than what I have been to in cities. Outside, there are shops to purchase merchandise. Since I was there on a weekday, there wasn’t much crowd neither the shops seemed to be doing brisk business. Under the evening sky, the dim-lit Gurudwara looked beautiful as heaven, and as peaceful as floating silence.

Image Credit: Harsh Vardhan Dutta

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The Calmness Quotient

Posted on July 25th, 2011 by Harsh

A lot has been said about the calm that we need to maintain in a chaotic world and almost perpetual chaotic surroundings. With incessant chattering, stress and never-ending to-do lists, it is getting difficult for us to maintain a calm and sense of balance. For those who are fiercely ambitious and competitive, attaining calm is more difficult than getting on the top of Mt Everest. So, what can make us calm all the time? After a few experiments on myself, I think the following would:

a)    Meditate: A few minutes in the morning or any time of the day can really help you ‘service’ your mind and align you back with your life. Apart from servicing your life, meditation also silences your mind, hence helping you sleep better which is so vital to maintaining calmness. A state of nothingness for a few minutes can help you think better.

b)    Live in the moment: We are almost perennially dogged by the worries of the past or the anxieties of the future. All of them are usually external of us, like an approaching deadline, an argument with someone, a meal that did not taste well, etc. Allowing past to be history and future an unforeseeable time lets us attach with our present, the moment we live in. It also lets us live happy. Remember, resentment is nothing but a ‘memory’.

c)    Release the endorphins: Doing what we enjoy everyday for 30 minutes goes a long way in keeping us balanced and aligned. It could be a swim, a run in the park, a game of tennis, talking to your best friend, reading, watching a sitcom, etc. For me, running has for long been a great stress buster, an endorphin releasing activity.

d)   Eat well: I am a bad eater myself. I eat junk, and rarely detoxify myself. Having said that, when I eat light and put more leafy vegetables and fruits into my system, I feel a sense of calm within me. Eating junk and heavy often adds to mental stress. Small frequent healthy meals would also make you feel light, and if you have weight problems, you’ll also end up losing a few unwanted pounds.

e)    Spiritual Discourses: This isn’t for everyone, but does no harm to anyone. We all have heard fundamentals of good holistic living, but a little revision of the same bears well for all of us. I usually listen to discourses when I go for long drives.
 

My short tryst with Osho

Posted on June 30th, 2011 by Harsh

Ever since I have taken spirituality seriously, I have listened to a number of discourses, done a few kinds of meditations and practiced a way of living to create eternal inner peace. This has varied from listening to many gurus and institutions, right from India to Australia to America. The purpose has been to attain overall well-being (physical, mental and social) through exercises, activities and merely transforming the way of living.

Whilst I keep my spiritual activities very personal, sometimes I do get to share them with friends around me, ie when I find a friend with patience to hear me. There’s one friend who bears the brunt very often, almost every day. Anyhow, moving to what I want to share. Lately, I have been listening mostly to Osho, also known as Bhagwan Rajneesh. To begin with, I have not ever been remotely religious all my life. I have been rather indifferent. This has helped me first not confuse spirituality with religiousness and secondly, not become a blind follower. Osho’s discourses to me have come as a revelation. No, they haven’t changed me, if that’s what people think discourses do. They have merely made me think. They have just stated the obvious, and somewhere helped me go within me and listen to myself than blindly working the way the world does.

The first discourse I heard from Osho was ‘Escaping into life, not from it’, which started with the statement: “Mind is a great deceiver. It takes you into the future and past all the time whereas authentic living is in the present.” I guess most of us somewhere have known this fact but the revision has been poor. It’s quite amazing that since I have heard this from Osho I have not forgot it, and tend to tell myself the same many times over. Those who have read The Secret would remember the “Remember to Remember” theory which pretty much says the same thing.

Osho also has views on marriage which we may not tend to agree with. On the other hand, he has a story to illustrate every thought, a though for every illustration. It’s not surprising that once you start listening to him, it is addictive and life-changing. Osho has views on everything that makes our life from career to family to communication to sex. A few days back a friend asked me if I agree with everything and anything that Osho has to say, to which I replied that “Discourses are the grocery store of my consciousness. I pick up what my consciousness needs and do not buy that it does not need.” Like a needy shopper, consciousness also buys what it needs. In any case, Osho has not laid down any commandments for living your life. I have to agree with him when he says that his emphasis is to build consciousness and not character, as there cannot be readymade answers to every question or situation in this world!

Also, Osho is not all seriousness. He has this incredibly charming sense of humor that can have you in splits. But behind every joke is a thought, a lesson that can be highly enlightening.

It’s been a good journey with Osho so far, and I am very excited what I have to hear from him as I have more of Osho.